As Unitarian Universalists we greatly value learning and growth. Rev. John W. Brigham, quoted in our hymnal “Singing the Living Tradition” captured this value well: “Go your ways, knowing not the answers to all things, yet seeking always the answer to one more thing than you know.” Our Transcendentalist ancestors called this process of learning and growth “self-cultivation” and they saw it as an essential part of the religious life. So the question “What do you know?” has significance for us.

Using it as a frame, or a prompt, for Black History Month, the questions could include these: What do you know about “The War Before the War?” What do you know about the Harlem Renaissance? The Combahee River Collective? The women of the civil rights movement? The work of Octavia Butler, or Audre Lourde, or Bayard Rustin? What do you know about Ta-Nehisi Coates’ “Case for Reparations”? What do you know about the Brotherhood of Sleeping Car Porters, or the St. Luke Penny Savings Banks, or Black Wall Street? How many massacres of African Americans in American cities in the 1900’s can you name? The list goes on and on.

The larger question – the more important for our religious lives, is this: what difference does knowing or not knowing make? Especially now?

We enter into February, a month dedicated to love and to Black History, both of which are beautiful opportunities for daily practice. We enter into this particular February, in which both love and Black History are in danger, and at stake.

For Black History month, I begin by choosing two or three books to read, and I receive a daily lesson in Black history from an online newsletter called Anti-Racism Daily. For a month dedicated to love, I begin with a framework provided by Cornel West – his phrase that “Justice is what love looks like in public,” and I review my justice –related commitments and activities, aiming to help myself be accountable to my ideals, by reviewing and renewing those commitments, or making changes. These activities are closely related. I ask myself whether or not, and how, what I learn helps me change the way I live.

The religious life is not merely an intellectual exercise, not limited to discussion of religious, theological or political ideas. It is not simply a way to be with other people in a shallow or pseudo community. It is a daily practice of turning ever-more closely to living in right relations, which requires learning more about the truths of our own minds and thoughts, more about the truths of our relatedness to all others, more about the truths of how we are part of Life. It begins again each and every day, with awareness of the gifts of life and breath. It begins again each and every day as we undertake to learn one more thing than we know, which could move us closer to peace, to compassion, to justice. It begins every morning, as sunlight unfolds and spreads. As each day is given may we choose to be present, intentional and committed to learning and growing, that our lives may be a blessing.