“Summer Solstice: Considering the Sun” 6/16/2024

The longest day of the year is almost here. We think of it as the advent of summer — the season of sun and heat and growth. As summers here lengthen and intensify, as we feel so many changes on the earth, how shall we consider the sun – both the spark of life and the fire of destruction?

UUA Common Read Book Group 7/15-8/5

Mondays July 15-August 5th, 11-12:30 on the social hall deck.
REGISTER HERE!

The 2023-34 UU Common Read is On Repentance and Repair: Making Amends in an Unapologetic World (Beacon Press, 2022).

This Common Read offers a glimpse into one of our faith’s foundational sources, Judaism. Readers follow the author, Rabbi Danya Ruttenberg, into a framework for making amends offered by the 12th century Jewish physician and scholar, Maimonides.

Written for people of any or no faith tradition, On Repentance and Repair introduces practices for accountability that can bring us into wholeness and make a difference in our personal, community, and national relationships.

This 4-part book discussion is offered as a brown bag lunch series, so bring your lunch and join us on the back deck for discussion.

Session 1: Meet Maimonides

Session 2: Repentance and Repair in Our Lives and Relationships 

Workshop 3: Repentance and Repair in Our Covenanted Communities 

Workshop 4: Repentance and Repair to Transform Our World 

Contact Skyla King-Christison with questions or if you need assistance with the purchase of the book.

Multigenerational Magic

Our necessarily abrupt move to multigenerational worship has caused me some apprehension. Children do as the spirit moves them, so the power of my careful planning has its limits. While I’ve been focused on trying to mitigate all the ways this experiment could go horribly wrong, I hadn’t yet let myself dwell in all the ways it could go beautifully right until this past Sunday, when I experienced a magic so unmanufacturable that I find myself suddenly very willing to trust this process.

One of our smaller members spent the service at my feet, giving me the warm feeling of being chosen even though it certainly had everything to do with my proximity to the Soul Work shelf. He was engrossed in pipe cleaner construction as our choir sang a song called Glenda and Lauree: Certain Kinds of Love. The song was painfully beautiful, about two women who loved one another in a time when their love was discouraged. 

The song was too much to bear. A dear friend sitting in front of me left the sanctuary to cry alone. The woman beside me audibly sobbed, as did I. Of all the days to be this achingly moved in the service, did it have to be the day I couldn’t flee because I’d committed to sitting here at the Soul Work shelf in case a wee one needed help cutting yarn? 

The child at my feet occasionally looked up at the two of us ugly-crying above him, all snotty and wet-faced, but he didn’t look distressed. Near the end of the song, I put my arm around the woman beside me. You can only cry with someone for so long without at least sharing a half hug. When I let go, the child stood up, leaned in with a hand on my knee, and whispered, “I know it’s sad. It’s really sad,” and then went back to work on his pipe-cleaner creation. 

How different his experience in the world is from the one I was given as a child! I seldom saw adults in my life cry, and when I did, they made every effort to hide it, to protect me from witnessing big emotions, as if feelings were something shameful. What might it be like to grow up in a world where you feel what you feel out loud, and let your people sit with you in that? To not have to figure that out as an adult, but to just always know it? 

Some of us talked about it afterward, the way he participated in the tending of his fellow community members, not only as a child who was learning about how to be in community but as one of us, seeing grief and acknowledging it. And maybe even as a teacher. He didn’t, as many adults have a habit of doing, try to fix it or say it would be okay. He simply said, “I know. I know,” which is all most of us really want when we’re feeling big feelings. 

So I saw the magic of multigenerational worship with my own eyes and heart, as did several folx seated near the Soul Work shelf. Were there distractions? Yep. But the impromptu learning community that explored our shared humanity near the back corner felt more transformative than any sermon or RE lesson. It appeared to be less remarkable to the child than to us adults. We’re still talking about it days later over coffee and during commercial breaks. Perhaps it will be the adults who have the most to gain from this summer in service with our children. If this is what we have to look forward to, even only once in a while, I’m here for it!

*This story and image was shared with permission from the child’s family, who asked that his name not be used online.

Children in Worship – Discussion 6/16

On Sunday June 16, after the service, the RE Council will be hosting a post-service discussion for you to ask questions, voice concerns and ideas, and hear about the approach to multigenerational worship that we will be experimenting with this summer. Grab a cup of tea and come catch the vision for a summer of beautiful multigenerational worship!

You can read more about the specific changes coming to RE to help you prepare for our conversation!

Between Us

When I became a Unitarian Universalist, by joining the Fellowship in the 1980’s, I was overjoyed to discover an approach to religion which did not require me to assent to creeds and beliefs that didn’t make sense to me. I was thrilled to discover the breadth and depth of global religious traditions and practices. I was excited to become part of a community which was asking questions – sometimes uncomfortable questions – about what it means to be good, and right, and to live a good life. And I remember now that within that congregation of the 1980’s I both heard and experienced racism, homophobia, sexism, ageism, and more. There was lots of “talking the talk” but not as much “walking the walk.” The life of the mind is an important thing – deeply important. And how ideas affect the ways we live in relation to others is no less important. At this point in my life I think the ways we live are more important.

My ideas about religious freedom have changed. For me, it is not enough to talk about religious freedom when acting in ways that thwart the ability of some people to be free to be themselves, free to believe what makes sense to them, free to live and work how and where they want to. These are basic human needs, and our religious commitment to freedom means nothing if it does not include these as priorities. When I was new to UUism, one of the most important phrases I learned and repeated was about the importance of “freedom of conscience.” These many years later, I’m convinced that “freedom of conscience” is shallow if it is not aligned with a commitment to “collective liberation.”

I’m thinking back over this year of “building a new way.” We have made some progress, and there is still much to learn, especially about being with and for each other as the primary commitment, instead of the second thought. Rev. Dee Vandiver wrote it this way in a chalice lighting: “We light this chalice—symbol of our faith alive in this world—naming our vision of collective liberation, and daring to re-member each other into beloved community.” May we stay on the path, on the journey, toward making it so.

Sangha Jewel Center Open House, 6/29

Sangha Jewel Zen Center Open House & Book Sale!

All are Welcome!

Saturday, June 29th, 10am-1pm

Come see the Zen Center! Get a tour, ask questions, learn about our offerings, have tea, check out the book sale, enjoy a musical offering, learn meditation, and build community!

Come anytime from 10am-1pm. Questions? hello@corvalliszencircle.co

“The Shared World” 6/9/24

We may live with different ideas of what is real, what is true, and what is important, yet as human beings, with each other and all other living things, the fact is we live in a shared world.  As our country and other parts of our lives feel increasingly fragmented, how do our values call us back to the facts of connectedness?