Between Us, 1/14/2024

In our Inquirer’s Series – the after-Sunday-service sessions designed for newcomers (and everyone else too)– one of the sessions is devoted to learning about the “Liturgical Year” of the Fellowship.  The idea of “liturgy” (which is most commonly defined as “the work of the people”) comes from our Christian roots where it refers to both the order of service for Sunday worship and the annual calendar of holidays and holy days. Unitarian Universalism does not have an official liturgical calendar, though some celebrations are widely shared among congregations – for example the Czech Flower Ceremony, the Joining of the Waters, and National Pride Month.

In my own liturgical year, two of the most important days are the birthday of Martin Luther King, Jr, and the holiday which remembers it. (This year they are the same day).  I was only ten years old when King was killed: I still have strong memories of his face and voice on television, and the scenes of his funeral. When I became a student for UU ministry, I began to read his collected sermons and writings, and I have been doing so ever since.  I imagine that I will continue to study his life and work for the rest of my life. 

Martin Luther King, Jr. was born in 1929.  If he had lived, he would have been 95 years old. He was murdered 56 years ago, at the age of 39. How different would our country have been, would we all be, if he had lived this long?  We have now been observing his birthday as a holiday for 38 years – nearly as long as his short life.  So much has changed since his death, and so much has hardly changed as all.  Washington Post writer Perry Bacon, Jr noted last year that “the protests after the murder of George Floyd led to a society-wide rethinking of America’s policies toward Black Americans, but not much policy change.”  In truth, the justice King advocated, and died for, remains elusive too much of the time. 

The annual observance of Martin Luther King, Jr. day is an opportunity for learning and contemplation of where we’ve come from and where we’re going, in this particular history, this specific tragedy of American racism. A day to listen again to his words and the words of others and to acknowledge our own lives within this history, which includes right now.  What will we do with this day, for the promise which still calls?  What can we do, beginning now?      

In 1966 King wrote:  “Our goal is to create a beloved community and this will require a qualitative change in our souls as well as a quantitative change in our lives.”  May this be a year in which we  see  changes in our souls, in ourselves, and in the communities we are part of, including the Fellowship.  Let us begin again.  

Between Us 1/7/2023

Much of the following I have said before – maybe you’ve heard me say it or maybe not. I come back to these ideas often, and so want to share them again with you: 

“Remember that every day is a new beginning. Make time to reflect upon your choice of this path, and upon your commitment … and give yourselves the chance to choose it again and again.”  

I use these words most frequently in wedding ceremonies, but they are appropriate for any new beginning, including the new year before us. In terms of ethical living, it is clear that the choices we make day after day are where ethics and right relations become real, or not. As we enter a new year, in these continually tumultuous times, we are called to strengthen our commitments to the religious life, which means to living in right relations as much and as often as we can.

The call of liberal religion – the highest aim, especially of a liberal religious congregation such as ours, is not theology or dogma or charisma or tradition, but covenant—the agreement to walk together and work together, in service to the highest ideals of justice, equity, compassion, and wisdom. The call is to a commitment, and a way of life.

Living in covenant means living in active engagement with each other. In marriage, this is obvious, though not always easy. In a religious community it is an ideal, but often without shared understanding of the practices and skills it requires. All relations of mutuality and respect require both commitment and practice. I think of a few friends, for whom I am especially grateful, each of whom I have come to trust for their willingness to be generous and honest with me. We do not agree on everything—in fact two of us disagree on a great deal—but we have come to appreciate greatly how much we need and depend on the loving offering of different perspectives, to challenge and to nurture one another. We have ventured out on limbs of trust together, and because of that we have each changed and grown. The gift of this trust is priceless. It is the currency needed in the search for truth.

If you’re new to the Fellowship, or if you’ve been with us for years, I want to say to you that this is what the Fellowship can mean to you. It is a community where you can find others who are equally committed to the search for wisdom and truth. It can be a place to find trustworthy companions to respectfully nurture the best in you, if you will do the same for them.

As the new year begins, I invite you to come as often as you can. Come to help build this network of trust, which the world desperately needs. 

See you Sunday — Jill

Between Us

There are many levels of wisdom in an annual calendar: for example the recognition of being part of a universe, on a planet orbiting a star in a regular pattern, and the recognition of seasons within particular earthly ecosystems, and the recognition that we can assess our lives and create new intentions. All of these movements affect how we live. At the very least, they help us remember that we are in constant motion, always being moved.

Within these continual cycles, we can consciously move ourselves toward what I’ll call spiritual maturity. This movement is a combination of continual action and reflection – a process of continual learning. Learning to be less fearful and more courageous, less judgmental and more respectful, less self-centered and more aware of others, less reactive and more curious. These movements require intention and dedication. 

A new year, according to whichever calendar is used, is always a chance to reflect, learn, and begin again. To see ourselves in new ways within the much larger patterns and cycles we are made of – as part of the universe, part of the seasons, part of a species, part of a community – inextricably related to all that is. We can learn to tell bigger stories about who we are – stories that are deeper, both older and newer, more detailed, and more true in terms of our relatedness and how we have been shaped. What new stories are unfolding within us and around us this year? What will we learn, and how will we grow? Perhaps we can begin with this, from Sr. Mary Goergen, OSF:  “We are called to live with the knowledge and awareness that we are part of all that is and that our decisions have an effect on the quality of life for all beings. We are called to live this connectedness that exists between all members of creation… We are called to remember loveliness for one another until each of us can remember, believe and live in love.”

Once again we are blessed by the possibilities of new beginnings. May we help each other move forward.

Winter Earth and A New Year Coming, 12/31/2023

Seasons  make a difference in how we live, even if only a little. Winter has its gifts and challenges, and its particular Pacific Northwest offerings. It’s good to appreciate each season in its turn. And since our calendar changes at this time of year, we’ll consider what may be in store for us in the coming year. All ages are welcome at this service which will conclude with multi-generational activities.

with Rev. Jill McAllister

Daily Practice: A Weekly Reminder 12/24

It’s a beautiful Willamette Valley winter day – a mixture of rain and sun, dark clouds and blue sky, herons, rainbows, full and rushing rivers. The orbit of the earth shifted last night – the longest night – and we have entered into the time of lengthening days, tiny bit by tiny bit. It’s the height of the Christmas season – hustle and bustle sounds too calm to describe the traffic and crowds (and nothing can quite describe the amounts of “stuff” piled flowing out of stores into homes.) The old familiar story of Christmas is waiting to be told in just a few days.  As with all old familiar stories, there is much more to it than we assume. It is a gateway, a window into human needs and fears, triumphs and shortcomings still accurate after all these millenia.  

This year seems especially hard for allowing ourselves to enjoy holidays; to be joyful can feel like denying the truths of suffering and hardship which are so present in this world in danger from greed, power, and war, among other things. The danger is real, of course, and cannot be denied. And yet, and yet. The beauty of the turning earth cannot be denied either. The possibilities for love, for understanding and compassion, for letting go of entitlement, for reaching out to others, for being peacemakers and lovers and helpers and friends are always present – always present within us and between us. They are never far away. Even today, with all its complications, everywhere I go people are giving good wishes to others.  “Happy Holidays.” “Merry Christmas.” “Best wishes.”

The calendar of days will come to an end soon, and then we’ll begin again, as we always do. May we pause to give thanks for all the gifts of life as we are carried through the universe on this spinning earth. May we give good wishes, and have goodwill, for all we meet, including ourselves! May we renew our determination to be peacemakers, friends, companions and helpers, so to make this season of peace and goodwill real.  

For each and every one of you – may the days of this season be beautiful. I’m sending love to you all –    Jill

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Daily Practice: A Weekly Reminder, 12/15

In ancient Chinese practices, there was recognition that peace begins in the closest place – within each human heart and mind. “If there is to be in the world, there must be peace in the nations. If there is to be peace in the nations, there must be peace in the homes. If there is to be peace in the homes, there must be peace in the people.” This wisdom has been understood through generations in almost every culture, yet, we forget — we forget. Forgetting has become our cultural habit, distracted and limited as we are by stuff and ego, anxiety and fear. We should be careful, and thoughtful, about our words and deeds in this season of holidays. If we are going to sing about peace, we must first consider and contemplate how much peace we are nurturing in our own hearts, and how much peace we are creating in our relationships. If we are going to celebrate the balance of light and dark, day and night, we must consider and contemplate how well we move between the two – how much we understand the necessity of both. If we hope for the accomplishment of “goodwill to all” we have to start with our own families and neighborhoods.

Has it ever been harder to cultivate peace and goodwill? Perhaps not, and yet we are not the only humans to be alive amidst war and strife. Perhaps this is why the old admonishments feel so welcome, and so comforting. Once again, we are invited to begin again. May this then be our practice, our observance of the holidays and holy days, our celebration of the season: to find peace in the gift of every breath, to let that peace move through us and into the world as love and respect, as consideration for the well-being of all. Yes, it’s hard, yet nothing is more needed. May we hear the invitations, and may we begin again.

Sending love to you all in this season of great possibilities –   Jill

Daily Practice: A Weekly Reminder 12/10/2023

Can you imagine that each season, as it arrives, brings with it a welcome? A welcome to the world as it is, in this particular season, at this particular time. Can you imagine being welcomed into winter, for example. What might it look like and feel like to know yourself welcomed by winter?

We could start with the soft grayness of the sky and hills, especially after rain – a softness which doesn’t move one to cover their eyes, but to quiet just a little and breathe in the fresh moistness. And the clouds – the variable and moving clouds, especially those that settle in to hug the fields and the valleys between the hills, like blankets. The darkness of course, with its invitations to rest, to reflect, to contemplate, to sleep, to keep covers on for longer each morning. And the stars – when the clouds part in the night sky, and stars can be seen even through the bare branches of trees. And here in this valley, at the edges of hills and woods, owls, who converse around the neighborhood as night begins and as morning begins as well. Don’t forget the cold – the breath of the north, the bringer of snow and ice and their unique expressions of beauty.

Can we allow ourselves to feel this welcome, to be welcomed, a few times a day, and to understand the welcome as generosity – the generosity of the turning earth, of the waxing and waning seasons. A generosity of variety, of breadth and depth of life, of life beyond our expectations. And if we can imagine this welcoming generosity, then might we ourselves become part of the welcome, part of the generosity, as a practice of understanding what we are part of? The season offers us all of this. All that’s needed from us is to enter in, with gratitude. May we feel the welcome of winter as a season of generosity, and may we respond with generous hearts and minds to spread the welcome to all who are in need of it.

Between Us (December 2023)

December arrives, with its unique forms of busy-ness and expectations, and I invite you to give yourself time to contemplate this season from as many perspectives as you can. To contemplate means to observe deeply, with focused attention. Perhaps what I’m suggesting is something different – not merely to think about in order to categorize, but to feel – to know by feeling. Maybe ponder is a better word than contemplate. What is this season, for you? What makes a difference? Winter, darkness, lights, Christmas, Solstice, rain or snow, fog, solitude, celebrations, rest?

It is a season of holidays / holy days – each with particular insights to offer – Hannukah, Solstice, Christmas, Kwanzaa, Divali, and others. It is a season on this particular part of the earth – of rain and fog, sometimes of cold and ice, of geese and owls, of bare trees and mud, of creeks full and running fast. It is sadly, still, a season of struggle and strife, here and in so many other places. Of all these insights and occurrences, what nurtures you? What is hard for you? What helps you remember what you are part of?

There’s lots of talk about giving, of course – especially from those who depend on this season to make as much money as they can. “Give our things” they say, and we too easily believe that consumerism is a source of happiness. We know the limits of that habit. What if we could make this a season of generosity more than just of “giving”?

Daily Practice: A Weekly Reminder

November was designated as Native American Heritage Month in 1990, by President George HW Bush. Since then, have you ever set aside time in November to learn more of the true stories of Native Americans? Of the relations between Native Americans and colonialist settlers which many historians and others refer to as genocide? The story of what we call Thanksgiving Day includes much more violence and bloodshed than what most of us learned in elementary school. And if you are White, have you learned anything about the varied perspectives of Black Americans on this holiday – including that Blacks and Native Americans were excluded from it? From our UU’s for Justice newsletter in 2022: “We do not need the false “pilgrims and Indians” narrative, that illusion of past unity, to actually unite people. Instead, we can focus simply on values that apply to everybody: togetherness, generosity, and gratitude. (From Sean Sherman, founder and CEO of The Sioux Chef and the author of The Sioux Chef’s Indigenous Kitchen.) For daily practice, while it’s still November, may we help ourselves to learn more, and focus on how we can add to togetherness, generosity and gratitude. 

Daily Practice: A Weekly Reminder 11/19/2023

In March 2020, when the COVID pandemic required us to radically alter our family and community connections, at the Fellowship we undertook a daily practice of cultivating inner nobility and steadiness. The needs and aims were many: including to help decrease worry and anxiety, to increase our ability to acknowledge and accept new ways of doing things, to encourage ourselves and each other to recognize different ways of staying connected, to help ourselves and each other find courage and strength when we felt too fragile or unbalanced. Of course things have changed since March 2020 – at the very least we are no longer in the midst of the global pandemic. Yet in some ways things have not changed – we are certainly still in the midst of global change – physically, socially, emotionally, and more. To practice cultivating inner nobility and steadiness remains a high calling, and a daily opportunity. Is the world we are living in any less challenging than it was in 2020? It doesn’t feel that way. Inner nobility and steadiness have never been more important than now.

What is inner nobility? Here are some ideas: It is the ability to consider the well-being of others in the same way we consider our own well-being. Or, love your neighbor as yourself. It is a capacity to not take everything personally, and to understand ourselves as irrevocably part of a wide and deep network of relations. It is the ability to approach others with loving kindness first. And how do we practice steadiness? Remember what it feels like to be in a boat which rocks. The first instinct is not to tell someone to “stop rocking the boat!”; the first instinct is to add more hand-holds, or rearrange one’s body to move with the rocking. That is, to quickly see the way things are, and adjust in all possible ways.

May we continue to learn, may we continue to practice – may we continue to cultivate inner nobility and steadiness.