Between Us

May is the month for our Fellowship Annual Meeting (May 19). Planning for the meeting, and the participation of many of us which even this small democracy requires, has been underway for several months. Not everyone quite gets this juxtaposition between the religious life of the congregation (and our own religious lives) and the necessity of participation in sustaining it. I suppose it is an acquired taste, and at the very least it takes practice. All of the team, council and board meetings about the budget, the bylaws, the goals and plans, evaluation of current work, all of the challenges and struggles and learning about new ways to communicate and interact – ALL of this is how we sustain this local and unique democracy. It may seem quite boring to some, even passe, yet in these days there is nothing more important.

The extent to which our national democracy is in danger and to which all of our highest values are at stake (even more than in 2016) cannot be overstated.
It is nearly unbelievable how precarious the system is right now. It could very well be that the collective mindset of those who believe that something different is needed – authoritarianism at the very least – is so deep and wide that it is like a tsunami wave building. Certainly there is a wave. Anything and everything we do, here and in the wider circles of community, to practice and sustain democratic structures, makes a difference.

Many of you know more than I do, and have much more articulate political opinions. I am no political pundit. Nevertheless I am convinced that given the possibilities we need to begin now to plan for how we will organize our congregational life to take care of each other, and others who will be at even more risk, should the worst-case scenario come to pass. If this is something you can help with, please let me know. And for all you are already doing to help sustain democratic ideals – thank-you!

Passover, Freedom and Liberation

For Jewish people around the world Passover began on Monday April 22 and continues through Tuesday April 30. It is the annual observance of the story of the Exodus – the central story of Judaism. This is the story of the escape of the Hebrew people from Egypt, of their liberation from slavery thanks to the intervention of their god, of the beginning of a generation of wandering in a desert until finally arriving at “the gift of the land” – also from their god. In the Western world, this story is the foundation of our notions of social justice, solidarity, and the possibility of collective liberation from oppression and injustice.

Through thousands of years Jews have often observed and celebrated Passover in hard times, in contexts of ongoing oppression and injustice, in situations of danger.
This year the details are deeply complex and difficult, given the ongoing death and destruction in Gaza following a horrendous brutal attack on Jews. Centuries of enmity and injustice are present, exacerbated by decades of struggle between Palestinians and Israel. Few of us are unaware, or unconcerned about this reality.

As Unitarian Universalists, we have long promoted the ideals of freedom, primarily as the freedom of each individual to live, to thrive, to make their own choices. Sometimes we have joined that dedication with movements for collective freedom – for the freedom of groups and peoples from discrimination, oppression and worse. In recent years, with deeper theological reflection, UUs have come to realize that merely supporting “freedom” is not enough; that we are called to deeper commitments to creating possibilities of liberation from unjust systems and structures, by examining and helping to dismantle those structures – of racism, of genderism, of patriarchy, of anthropocentrism, to name only a few.

As always, we are called as religious people to learn more, to be less needful of our own comfort, to live in ways which contribute to collective liberation – therefore to meaningful freedom. For reflection, I share this poem by Rev. Julián Jamaica Soto (formerly Theresa), from their collection “Spilling the Light.”

To the people who have mistaken freedom for liberation

To be free, you must embrace
the breadth of your own existence
without apology, even if they try to take
it from you. You must know, not that you
can do whatever you want; you are not
a kudzu vine, eating entire hillsides for
the purpose of feeding your own lush life. You
must know instead, that inside you are entire
Universes—milky blue, magenta, and gold—
expanding. But to actually be free, you must
know and you must fight for the entire
Universes inside of everyone else.
Being free is not a license, but
A promise.

Between Us, 4/21/2024

Some decades ago, a well-known and seasoned UU minister wrote a sermon about joining a UU congregation. His summary was this: There is only one reason to join a UU congregation; you join in order to support it! That perspective has fostered lots of conversation over many years, and the longer I consider it, the more I agree with it. Since our approach to religion is both liberal and free, since there is no prescribed creed or test of belief, our highest goals are about creating true community. Learning to not only live together and be together, but to be good with and for each other and for all living things (for all the Earth!).

This is a very high aim, and often we lose sight of it. Support includes many things. For example our presence, our participation, our time and money. Our care and concern for specific people and programs and for the congregation as a whole (which is what shared ministry means). Our willingness to seek more than personal satisfaction, more than mere comfort, more than confirmation of our biases. All of these are why we engage in religious learning and growth, spiritual practices, shared ceremonies and rituals – we do these things to help us support the constant creation and care of a community. (And not just “community” as an abstract idea; this very real and very specific community, with all its unique and particular characters and characteristics.)

The annual stewardship pledge drive is one specific way we support the Fellowship – by making a pledge of annual financial support. This week the stewardship team is still waiting to hear from most members of the Fellowship – are you one of them? Our annual meeting is another important way we support the Fellowship, by taking part in the annual discussion of Fellowship business, by being an active part of this specific democratic process which belongs wholly to us.

The Fellowship has been a vibrant, welcoming and consequential religious congregation for nearly 70 years because of the support of so many people who have shared a commitment to its wellbeing. All of us who are here now a recipients of that long and beautiful tradition. Though our support, may we do our best to keep it healthy, moving and growing, for ourselves, for each other and for all those who will come after us.

Between Us – 4/14/2024

Last week I mentioned a musician who often reminds their audiences that “This is not entertainment – this is a spiritual practice.” It’s a beautiful ideal for a UU congregation such as the Fellowship. At our best we are a community of practice, aiming at high ideals! So much more than interesting conversation and fun ways to spend time together (although those things are included – they are simply not our highest aims.)

Here are several ways to enter into the practice:

~Plan to be part of the worship review which begins on May 3 (6:30 pm) and May 4 (9 am) to help discover our common needs and goals for worship (in various forms) at the Fellowship

~Make your pledge of financial support to the Fellowship for 2024-25 as soon as possible

~ Join in one of the Town Halls (April 21, May 5, 11:45 AM) to prepare for the Annual Meeting (May 19) to help the discussions we have and the decisions we need to make be caring, thoughtful and well-informed.

In other words – be serious about your part of the life of this congregation. Bring your best intentions and your best self, for the good of the whole!

Also, for those who have asked about the readings in the Easter Sunday service on March 31, here are the references:

~Two articles by Rev. Myke Johnson: “Radical Love” (April 2023) and “Sacred Trees and Resurrection” (July 2019) at UUA.org

~”Saving Paradise: How Christianity Traded Love of This World for Crucifixion and Empire” by Rebecca Ann Parker and Rita Nakashima Brock, Beacon Press, 2009.

Between Us, 4/7/2024

April is Stewardship Month at the Fellowship, among other good things (like Earth Month and Poetry Month…) This means it’s the time we each consider our role as part of the congregation, as part of the covenant, as part of this living tradition. It’s the time when we make pledges of support – of our time, our talents and our financial resources.

The UUFC is sustained by pledges, which are not the same as contributions. Contributions are always welcome, but the Fellowship depends upon pledges, which are commitments of financial support for our shared work. If you are accustomed to simply contributing, I strongly encourage you to make a meaningful pledge this year. If you have never pledged before, let this be your good beginning!

The beautiful thing about being part of this community is that we support our work together, each according to their means and situations, yet all joining in. All of us. The most important part of the stewardship pledge drive is that all of us participate, together.

Pledging can be a spiritual practice – an activity we choose to engage in which over time helps us grow in wisdom, compassion and love. To pledge and regularly pay that pledge calls one toward greater generosity.

Each Sunday we say together these words: “From the countless gifts we each have been given, gifts of life, and love, and sustenance, we bring these small portions to share in the works of love, which none of us can accomplish alone.” Our pledges are much the same: we each bring our portions, and together we share in the great works of love which the UUFC can accomplish. As a congregation and a community we can do more together than we can individually.

Making a pledge of support for the Fellowship has never been more important, so take some time during the next week to thoughtfully consider your pledge, and then make a pledge that signifies how and why the UUFC is important, to you and to the world. Make a pledge that you can feel good about, because you know you are making a commitment to your highest values. Make a pledge which makes a difference.

We know that the world needs us, and we know that we need each other in this work. Together we can accomplish so much more than any of us can accomplish alone. Thank-you for joining this year’s stewardship pledge drive.

These Ancient Modern Stories

The Jewish and Christian traditions are foundational in the long evolution of stories which have shaped Unitarian Universalism. It is now the season for two of the most important of those stories: the exodus of the ancient Hebrew people from Egypt – the Passover story, and the death and resurrection of Jesus – the Easter story.

The Passover and Easter stories do not shy away from the hard realities of human suffering. They include graphic descriptions of plagues, armies, murder, brutality, loss, and devastation. They are stories which arise in times and places of oppression and violence, of the power of a state to use oppression and violence to sustain its greed. They are stories of people terrorized and killed and pushed to the edge of endurance, and they are stories of endurance and perseverance and un-extinguishable dedication to justice and love. Stories we can understand so well, because we live in these times too. The stories of Passover and Easter are stories for our time.

One thing I’ve learned from working with these stories for so many years is that I can’t fully understand what they mean on my own – I don’t meaning alone. I make meaning in relation to others – listening, hearing, considering. I need the perspectives of others, because there are so many pieces of truth. This is why we work together, why our justice and connections and learning work is led by teams.

I’ve also learned over and over again that the human story remains so much the same. Which is good, because the human story always includes new life, new ways, and the persistence of love and truth over and over again. What makes sense to me now has made sense to many others in the midst of times of devastation. Like so many others before us, in our lives now, we are called to let go of old ways and begin again. To be able and willing to accept new life as it comes, even if from the ashes of the old.

In April of 2020, just a few weeks into the world-wide pandemic shutdown, UU minister Kendyl Gibbons said this: “This Easter, as never before in many of our lifetimes, we are invited to seek the strength to let go of an old way of life, and discover what else might be possible.” May this be our aim this year as well.

Daily Practice: A Weekly Reminder, 3/22/2024

Along with trees and bushes and bulbs, the Fellowship seems to be in a season of blooming! Events and activities abound – so many ways to get together with others, to share in religious learning and growth, to increase justice and peace step by little step. New formats and methods for communication are emerging. The Fellowship calendar suddenly feels full, as do the Sanctuary and the foyer and the Social Hall on Sundays. Tables are multiplying in the foyer – that’s a sign of activity and of the need for folks to invite other folks to join them. (Tables can also sometimes feel like obstacles – we’ll need to take care in how we use them.) It’s also a season of cleaning up and cleaning out – including some moldy carpets and furniture. We’re in preparation for renovation of the meeting wing of the building – finally, and we’re preparing for Stewardship season and Earth Month. It can feel very energizing and exciting and a little overwhelming at the same time.

Recently I found a prayer I wrote after a retreat of some sort, more than 15 years ago. It was like a gift to myself in this season of growth. May it be helpful to you as well.

“In the swirling of paradox in this moment, acknowledging my conflicting needs and aims, let me gather all the love I know, and give thanks.

May I hear the sound of today calling me, and may I never forget the call of all ages – may these calls from Life guide and steer me as I move.

May the path on which I move be a path toward more justice and peace: may it be as clear as possible and filled with enough curves to keep me from certainty.

As I move, may I be an instrument of the music at the heart of Life, ready and willing to be played and to melt into the song.”

May I wake up into more and more gratitude for each day that is given to me and for all that it offers.”

Daily Practice – A Weekly Reminder, 3/17/2024

This is the week – Spring has definitely arrived. Daffodils and jonquils have been holding on thru cold rainy days – and now they are standing proudly! The long line of ornamental plum trees around the corner are purple pink today. When the crescent moon appeared last night, with Jupiter shining close by, frogs and owls began to provide music – this morning owls and robins. Spring has arrived. Once more the gifts are given.

It has been four years (!) since the Spring of March 2020, when we shut down and entered into pandemic living. The human world began to feel more calamitous and fractious — and in many ways it still does. Nothing has simply reverted to the way it was before. Perhaps by now we realize that there are only constant opportunities to start over, to begin anew in a changed world, as always.

From time to time we consider the ‘art of embracing’, as a practice of turning toward and moving toward — moving in the direction of with arms opened wide. The question is “What are you willing and able to move toward for the good of all?” Everything we have been practicing will continue to help us – inner nobility and steadiness, naming our fears and counting our blessings at the same time, and the core strengths of courage and trust. Beginning today, every day, the way stretches out before us, and we can only take one step at a time. There are blessings that live in the very acts of reaching out, of moving toward, of opening our arms in anticipation.

Every day may we breathe in deeply and feel the calming power of an exhale, as we open our arms and begin again. Sending love to you all — Jill

Between Us, 3/10/2024

At the end of every OSU term I mark out ten to twelve hours on my schedule to have short one-to-one meetings with all the students in my class on World Religions. There are usually around 45 students, so it takes a while. I have learned that it is one of the most worthwhile things I do. I have a chance to hear from each student whether or not, in getting an overview of nine different traditions, they have learned anything useful (or surprising or helpful). This is my week for interviews, and once again, I am full of gratitude and awe. Students who never say anything in class become incredibly articulate. They describe how their perspectives have opened, how their horizons have widened, how what they thought was simply true is much more complicated and nuanced than they could have imagined. They appreciate knowing more than hearsay about Judaism and Islam, they are intrigued by the possibilities of Buddhist and Daoist practice. They recognize that even if they don’t consider themselves religious, nevertheless they too are in the process of trying to understand what it means to be human is, and how to live a good life.

I sometimes say that I continue to teach this class as my small contribution to world peace. And maybe that’s true. Maybe it’s also true that I’m still trying to understand what it means to be human and how to live a good live.

The Fellowship, and Unitarian Universalism, mean a lot of things to a lot of people. It isn’t always easy to describe what we do, because so much is done by so many, and because as the world changes we also change. At the very least, however, from my perspective, we are people who gather together as companions on the journey of life, trying to understand and do our best to be human through ups and downs, love and loss, fear and joy. We choose this specific liberal religious path, and this particular congregation for the freedom to ask our own questions and to share both questions and answers with others. We also choose this place because we understand that we can promise one another to take care of ourselves and of each other.

Being a Unitarian Universalist can look easy, as in “nothing is required.” But that is not quite right. Much is asked of us, including being responsible to and for each other, to and for the congregation, and to and for the world. All are welcome to come in and consider this path, yet it is so much more than a spectator sport (as I’ve said many times before). The religious life — this religious life as a Unitarian Universalist — is a life based on commitment. There is too much at stake in our lives and in the world for anything less.

From the Board President – Sheryl Stuart, 3/1/2024

I’ve been reflecting on the beautiful work of our RE team over the past several years in helping us be more attentive to the needs of multiple generations within the Fellowship, recognizing that there are differences in experience, expectations and more between different generations. As we’ve been blessed with more, younger children being present, especially in our Sunday services, I wonder how we can best accommodate the diverse needs of people of all ages who experience hearing and attention challenges in the service. I suspect this is one of those perennial conversations that is worth contemplation now and again.

First, I thought about the ubiquitous cell phone ring tones and notifications that happen during service. No matter how often we remind people to silence their phones, it is a rare service that doesn’t have some type of electronic interruption. I easily fall into righteous indignation about these interruptions…until I remember the unfortunate time that it happened to me.

I recalled a time when I sat next to someone who had a nervous habit that caused them to crack their knuckles often and repeatedly during the service. It drove me crazy! I never said anything, but I vowed never to sit next to that person again. I’ve subsequently gotten to know them and am quite fond of them. I don’t know if they still crack their knuckles in service, but I suspect my tolerance would be much higher.

I recalled several years in which we had a member who used an oxygen generator that made a loud noise periodically during the service. This also was annoying, but I reminded myself that the device was allowing the person to live and that helped me stop focusing on the distraction.

A friend once told me that a technique for dealing with these kinds of distractions is to consciously grant permission. I’m not sure this has ever totally worked for me, but I continue to try. And this reminded me of another congregant sharing during joys and sorrows about their experience in a hospital room in Portland. Their roommate was very loud and distressed. They said that they helped themself by repeating a version of the Metta prayer: may I be well, may I be peaceful…may you be well, may you be peaceful…and so on.

I’m so glad to see, and hear, babies coming with parents on Sundays. I confess that my heart literally aches for these parents. I remember the exhaustion of parenting young children and I’m so impressed that not only have families made time to join us on Sunday mornings, at least two parents have made the effort to contribute to our Fellowship by joining the choir. My immediate reaction is “How can we help you?!? How can we make your time at the fellowship a little lighter, so that you will continue to participate?” Supporting children and youth has always been one of our main focuses, and without new families, what will the future UUFC be?

I know that for some adults, especially those seeking quiet or contemplative moments, distractions can be distressing. I also realize that distractions come from many sources, and I am left with questions. Might there be a technology fix associated with the sound system that would help some of us hear better over background noise? Can we look at distractions differently? Is it possible for us to try to honor each distraction and then set it aside?

Building on its continuing work, our RE department has prepared a set of guidelines to help us all navigate differences and distractions. It’s a good place to begin to imagine and live into good possibilities and new ways.